The Beautiful Thread

[Gatsby]

In this thread we will post beautiful things.

Beautiful quotes
Beautiful poems
Beautiful images
Beautiful rantings, musings, thoughts

This will be a thread to read through when our day is stressful and ugly and we need some pretty in our lives.

[Gatsby]

Beautiful Dreamer
Stephen C. Foster, composer
1865

Beautiful dreamer, wake unto me,
Starlight and dewdrops are waiting for thee;
Sounds of the rude world, heard in the day,
Lull'd by the moonlight have all pass'd away!
Beautiful dreamer, queen of my song,
List while I woo thee with soft melody;
Gone are the cares of life's busy throng,
Beautiful dreamer, awake unto me!
Beautiful dreamer, awake unto me!

Beautiful dreamer, out on the sea
Mermaids are chanting the wild lorelie;
Over the streamlet vapors are borne,
Waiting to fade at the bright coming morn.
Beautiful dreamer, beam on my heart,
E'en as the morn on the streamlet and sea;
Then will all clouds of sorrow depart,
Beautiful dreamer, awake unto me!
Beautiful dreamer, awake unto me!

[Hyakujo's Fox]

"See what I mean?" she said.

She'd become so beautiful it defied understanding. Never had I feasted my eyes on such beauty. Beauty of a variety I'd never imagined existed. As expansive as the entire universe, yet as dense as a glacier. Unabashedly excessive, yet at the same time pared down to an essence. It transcended all concepts within the boundaries of my awareness. She was at one with her ears, gliding down the oblique face of time like a protean beam of light.

"You're extraordinary," I said, after catching my breath.

"I know," she said. "These are my ears in their unblocked state."

Several of the other customers were now turned our way, staring agape at her. The waiter who came over with more espresso couldn't pour properly. Not a soul uttered a word. Only the reels on the tape deck kept slowly spinning.

- Haruki Murakami, A Wild Sheep Chase

[joppa.gal]

Song of Solomon

The Beloved
7How beautiful are your feet in sandals,
O prince's daughter!
The curves of your thighs are like jewels,
The work of the hands of a skillful workman.
2 Your navel is a rounded goblet;
It lacks no blended beverage.
Your waist is a heap of wheat
Set about with lilies.
3 Your two breasts are like two fawns,
Twins of a gazelle.
4 Your neck is like an ivory tower,
Your eyes like the pools in Heshbon
By the gate of Bath Rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.
5 Your head crowns you like Mount Carmel,
And the hair of your head is like purple;
A king is held captive by your tresses.

6 How fair and how pleasant you are,
O love, with your delights!
7 This stature of yours is like a palm tree,
And your breasts like its clusters.
8 I said, "I will go up to the palm tree,
I will take hold of its branches."
Let now your breasts be like clusters of the vine,
The fragrance of your breath like apples,
9 And the roof of your mouth like the best wine.

The Shulamite

The wine goes down smoothly for my beloved,
Moving gently the *lips of sleepers.
10 I am my beloved's,
And his desire is toward me.

11 Come, my beloved,
Let us go forth to the field;
Let us lodge in the villages.
12 Let us get up early to the vineyards;
Let us see if the vine has budded,
Whether the grape blossoms are open,
And the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give off a fragrance,
And at our gates are pleasant fruits,
All manner, new and old,
Which I have laid up for you, my beloved.

[Gatsby]

http://www.cherylweber.com/photos%20...Old%20tree.jpg

[madasacutsnake]

For everything there is a season,
And a time for every matter under heaven:
A time to be born, and a time to die;
A time to plant, and a time to pluck up what is planted;
A time to kill, and a time to heal;
A time to break down, and a time to build up;
A time to weep, and a time to laugh;
A time to mourn, and a time to dance;
A time to throw away stones, And a time to gather stones together;
A time to embrace, And a time to refrain from embracing;
A time to seek, and a time to lose;
A time to keep, and a time to throw away;
A time to tear, and a time to sew;
A time to keep silence, and a time to speak;
A time to love, and a time to hate,
A time for war, and a time for peace.

--Ecclesiastes 3: 1-8

[joppa.gal]

http://img.photobucket.com/albums/v2...candipixie.jpg

[Gatsby]

I like too many things and get all confused and hung-up running from one falling star to another till i drop. This is the night, what it does to you. I had nothing to offer anybody except my own confusion.

—Jack Kerouac

[beckstra]

Oh, comely
I will be with you when you lose your breath
Chasing the only meaningful memory you thought you had left
With some pretty bright and bubbly terrible scene
That was doing her thing on your chest
But oh, comely
It isn't as pretty as you'd like to guess

Oh, comely
All of your friends are now letting you blow
Bristling and ugly
Bursting with fruits falling out from the holes
Of some pretty bright and bubbly friend
Whom you need to say comforting things in your ear
But oh, comely
There isn't such one friend that you could find here
Standing next to me
He's only my enemy
I'll crush him with everything I own

Your father made fetuses
With flesh licking ladies
While you and your mother
Were asleep in the basement
Thunderous sparks from the dark of the stadiums
The music and medicine you needed for comforting
So make all your fat fleshy fingers to moving
And pluck all your silly strings
And bend all your notes for me
Soft silly music is meaningful magical
The movements were beautiful
All in your ovaries
All of them milking with green fleshy flowers
While powerful pistons were sugary sweet machines
Smelling of semen all under the garden
Was all you were needing when you still believed in me...

The whole of existence is probably justified by the existence of a single girl who is probably reincarnated all throughout history, most famously as the Virgin Mary. She was Eve's firstborn daughter - she was Nausikaa, Clare, Beatrice, Joan of Arc, and countless martyrs. She is Wisdom in the Proverbs. The Taj Mahal was built for her; Raphael's Madonna was modeled after her. She's always young and wise and beautiful. She's a spiritual presence, gorging with life yet always aware of the cosmic perspective. She's set apart from nature and yet a manifestation of it. Through her God can yield a harvest unthinkable to a regular individual, and she is a salvation for millions. She has the power of healing and the flames of inspiration. She is a humble genius with magnificent wit. Yet she's protected not by her wit, but by her untarnishable purity. She lives not for herself but for others; she is despised by no one. Her girlish qualities, her untouchable innocence, is never met with disdain or cynicism; it cuts through the reservations of even the most hardened soul. No man can possess her, even when she is married - she is wife and sister to all, but she is submissive to God alone. She is the nursemaid of humankind, the most potent antidote to our disease, God's answer to Job.

She was Anne Frank. Some know who she is today.

And I know they buried her body with others
Her sister and mother and five hundred families
And will she remember me fifty years later?
I wish I could save her
In some sort of time machine

Know all your enemies
Know who are enemies are

Goldaline, my dear
We will fold and freeze together.
Far away from here
There is sun and spring and green forever
But now we move to feel
For ourselves inside some stranger's stomach
Place your body here
Let your skin begin to blend itself with mine

Neutral Milk Hotel feat. Seth Studer

[Large Marge]

http://img127.exs.cx/img127/1629/morning2qc.jpg

[zero]

Little Gidding
I

Midwinter spring is its own season
Sempiternal though sodden towards sundown,
Suspended in time, between pole and tropic.
When the short day is brightest, with frost and fire,
The brief sun flames the ice, on pond and ditches,
In windless cold that is the heart's heat,
Reflecting in a watery mirror
A glare that is blindness in the early afternoon.
And glow more intense than blaze of branch, or brazier,
Stirs the dumb spirit: no wind, but pentecostal fire
In the dark time of the year. Between melting and freezing
The soul's sap quivers. There is no earth smell
Or smell of living thing. This is the spring time
But not in time's covenant. Now the hedgerow
Is blanched for an hour with transitory blossom
Of snow, a bloom more sudden
Than that of summer, neither budding nor fading,
Not in the scheme of generation.
Where is the summer, the unimaginable
Zero summer?

If you came this way,
Taking the route you would be likely to take
From the place you would be likely to come from,
If you came this way in may time, you would find the hedges
White again, in May, with voluptuary sweetness.
It would be the same at the end of the journey,
If you came at night like a broken king,
If you came by day not knowing what you came for,
It would be the same, when you leave the rough road
And turn behind the pig-sty to the dull facade
And the tombstone. And what you thought you came for
Is only a shell, a husk of meaning
From which the purpose breaks only when it is fulfilled
If at all. Either you had no purpose
Or the purpose is beyond the end you figured
And is altered in fulfilment. There are other places
Which also are the world's end, some at the sea jaws,
Or over a dark lake, in a desert or a city—
But this is the nearest, in place and time,
Now and in England.

If you came this way,
Taking any route, starting from anywhere,
At any time or at any season,
It would always be the same: you would have to put off
Sense and notion. You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid. And prayer is more
Than an order of words, the conscious occupation
Of the praying mind, or the sound of the voice praying.
And what the dead had no speech for, when living,
They can tell you, being dead: the communication
Of the dead is tongued with fire beyond the language of the living.
Here, the intersection of the timeless moment
Is England and nowhere. Never and always.

[zero]

little gidding - II - t.s. eliot

Ash on and old man's sleeve
Is all the ash the burnt roses leave.
Dust in the air suspended
Marks the place where a story ended.
Dust inbreathed was a house—
The walls, the wainscot and the mouse,
The death of hope and despair,
This is the death of air.

There are flood and drouth
Over the eyes and in the mouth,
Dead water and dead sand
Contending for the upper hand.
The parched eviscerate soil
Gapes at the vanity of toil,
Laughs without mirth.
This is the death of earth.

Water and fire succeed
The town, the pasture and the weed.
Water and fire deride
The sacrifice that we denied.
Water and fire shall rot
The marred foundations we forgot,
Of sanctuary and choir.
This is the death of water and fire.

In the uncertain hour before the morning
Near the ending of interminable night
At the recurrent end of the unending
After the dark dove with the flickering tongue
Had passed below the horizon of his homing
While the dead leaves still rattled on like tin
Over the asphalt where no other sound was
Between three districts whence the smoke arose
I met one walking, loitering and hurried
As if blown towards me like the metal leaves
Before the urban dawn wind unresisting.
And as I fixed upon the down-turned face
That pointed scrutiny with which we challenge
The first-met stranger in the waning dusk
I caught the sudden look of some dead master
Whom I had known, forgotten, half recalled
Both one and many; in the brown baked features
The eyes of a familiar compound ghost
Both intimate and unidentifiable.
So I assumed a double part, and cried
And heard another's voice cry: 'What! are you here?'
Although we were not. I was still the same,
Knowing myself yet being someone other—
And he a face still forming; yet the words sufficed
To compel the recognition they preceded.
And so, compliant to the common wind,
Too strange to each other for misunderstanding,
In concord at this intersection time
Of meeting nowhere, no before and after,
We trod the pavement in a dead patrol.
I said: 'The wonder that I feel is easy,
Yet ease is cause of wonder. Therefore speak:
I may not comprehend, may not remember.'
And he: 'I am not eager to rehearse
My thoughts and theory which you have forgotten.
These things have served their purpose: let them be.
So with your own, and pray they be forgiven
By others, as I pray you to forgive
Both bad and good. Last season's fruit is eaten
And the fullfed beast shall kick the empty pail.
For last year's words belong to last year's language
And next year's words await another voice.
But, as the passage now presents no hindrance
To the spirit unappeased and peregrine
Between two worlds become much like each other,
So I find words I never thought to speak
In streets I never thought I should revisit
When I left my body on a distant shore.
Since our concern was speech, and speech impelled us
To purify the dialect of the tribe
And urge the mind to aftersight and foresight,
Let me disclose the gifts reserved for age
To set a crown upon your lifetime's effort.
First, the cold friction of expiring sense
Without enchantment, offering no promise
But bitter tastelessness of shadow fruit
As body and soul begin to fall asunder.
Second, the conscious impotence of rage
At human folly, and the laceration
Of laughter at what ceases to amuse.
And last, the rending pain of re-enactment
Of all that you have done, and been; the shame
Of motives late revealed, and the awareness
Of things ill done and done to others' harm
Which once you took for exercise of virtue.
Then fools' approval stings, and honour stains.
From wrong to wrong the exasperated spirit
Proceeds, unless restored by that refining fire
Where you must move in measure, like a dancer.'
The day was breaking. In the disfigured street
He left me, with a kind of valediction,
And faded on the blowing of the horn.

[zero]

little gidding - III - t.s. eliot

There are three conditions which often look alike
Yet differ completely, flourish in the same hedgerow:
Attachment to self and to things and to persons, detachment
From self and from things and from persons; and, growing between them, indifference
Which resembles the others as death resembles life,
Being between two lives—unflowering, between
The live and the dead nettle. This is the use of memory:
For liberation—not less of love but expanding
Of love beyond desire, and so liberation
From the future as well as the past. Thus, love of a country
Begins as attachment to our own field of action
And comes to find that action of little importance
Though never indifferent. History may be servitude,
History may be freedom. See, now they vanish,
The faces and places, with the self which, as it could, loved them,
To become renewed, transfigured, in another pattern.

Sin is Behovely, but
All shall be well, and
All manner of thing shall be well.
If I think, again, of this place,
And of people, not wholly commendable,
Of no immediate kin or kindness,
But of some peculiar genius,
All touched by a common genius,
United in the strife which divided them;
If I think of a king at nightfall,
Of three men, and more, on the scaffold
And a few who died forgotten
In other places, here and abroad,
And of one who died blind and quiet
Why should we celebrate
These dead men more than the dying?
It is not to ring the bell backward
Nor is it an incantation
To summon the spectre of a Rose.
We cannot revive old factions
We cannot restore old policies
Or follow an antique drum.
These men, and those who opposed them
And those whom they opposed
Accept the constitution of silence
And are folded in a single party.
Whatever we inherit from the fortunate
We have taken from the defeated
What they had to leave us—a symbol:
A symbol perfected in death.
And all shall be well and
All manner of thing shall be well
By the purification of the motive
In the ground of our beseeching.

[zero]

little gidding - IV - t.s. eliot

The dove descending breaks the air
With flame of incandescent terror
Of which the tongues declare
The one discharge from sin and error.
The only hope, or else despair
Lies in the choice of pyre of pyre—
To be redeemed from fire by fire.

Who then devised the torment? Love.
Love is the unfamiliar Name
Behind the hands that wove
The intolerable shirt of flame
Which human power cannot remove.
We only live, only suspire
Consumed by either fire or fire.

[zero]

little gidding - V - t.s. eliot

What we call the beginning is often the end
And to make and end is to make a beginning.
The end is where we start from. And every phrase
And sentence that is right (where every word is at home,
Taking its place to support the others,
The word neither diffident nor ostentatious,
An easy commerce of the old and the new,
The common word exact without vulgarity,
The formal word precise but not pedantic,
The complete consort dancing together)
Every phrase and every sentence is an end and a beginning,
Every poem an epitaph. And any action
Is a step to the block, to the fire, down the sea's throat
Or to an illegible stone: and that is where we start.
We die with the dying:
See, they depart, and we go with them.
We are born with the dead:
See, they return, and bring us with them.
The moment of the rose and the moment of the yew-tree
Are of equal duration. A people without history
Is not redeemed from time, for history is a pattern
Of timeless moments. So, while the light fails
On a winter's afternoon, in a secluded chapel
History is now and England.

With the drawing of this Love and the voice of this
Calling

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.
Quick now, here, now, always—
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.